Showing posts with label Midsummer. Show all posts
Showing posts with label Midsummer. Show all posts

Monday, 19 June 2023

FROM THE GREAT LIBRARY OF DREAMS 084 - Mr Humphreys and his Inheritance by MR James


Just in time for midsummer, we have a tale of sunlit horror set in an English country garden by the great MR James. One can easily get lost in a hedge maze, however you can also find things too... 

DIRECT DOWNLOAD Mr Humphreys and his Inheritance by MR James



Find all the podcasts in the HYPNOGORIA family here plus more articles on the weird and wonderful here-


Sunday, 18 June 2023

HYPNOGORIA 245 - The Curious Case of Mr Humphreys and his Inheritance


In this episode we take a look at one of the more obscure television adaptations of MR James, a version of his tale Mr Humphreys and His Inheritance which aired on Midsummer's Day - 21st June - 1976

DIRECT DOWNLOAD -  The Curious Case of Mr Humphreys and his Inheritance


Find all the podcasts in the HYPNOGORIA family here plus more articles on the weird and wonderful here-


Thursday, 21 June 2018

FOLKLORE ON FRIDAY - Midsummer Magic


Midsummer’s Day, also known as St John’s Day, is the summer solstice, the longest day of the year, and I’m sure I don’t need to remind you how this was an important day for our pagan ancestors. For example, every year we are treated to footage of assorted folks gathering at Stonehenge, so much so that that now it is part of pop culture to know than that Midsummer is a sacred day for both druids and hippies. 

However flippancy aside, as the longest day of the year, the summer solstice has been recognised and marked by a host of different cultures over the centuries. As it stands, we are not actually particularly sure what significance Midsummer had for our own pagan ancestors and the  whole business at with druids at Stonehenge and other standing stones is very much speculation constructed from what little we actually know of ancient British and Celtic cultures. However as the longest day and indeed its opposite number the winter solstice (the shortest day) are reliable markers for organising your calendar, there is no doubt it would have been significant. 

And thanks to this practical usefulness to agriculture in particular - after all it is very important to know what to be planting what -  Midsummer remained a key date in the folkloric calendar long after paganism gave way to Christianity in these isles, and hence there are many festivals and traditions associated with it. In addition however, the night before the longest day, Midsummer’s Eve was widely reported to be a significant night for all manner of folk charms and rites. Generally it was thought that it was a time when the veil between worlds grows thin and hence it was an auspicious night for magic of all kinds.


A common example of this is the assortment of love charms to practised upon Midsummer’s Eve -  there are various little rites, such as casting rose petals into water or placing special plants and herbs, such as St John’s Wort, under your pillow, which it is claimed will result in visions which reveal your future true love. Interestingly, similar folk rituals for divining your future true love are connected with several other days in the calendar. For example, while we think of Halloween as the spookiest night of the year, it was traditionally actually a night for carrying out such love charms. Midsummer is also one of the nights of the year in which church porching was conducted. This was a similar simple divinatory practice, but one with a darker purpose. For it was said that if one held a vigil at the local parish church door, or in some version at the lich gate, one would see the souls of all those who were due to die parade into the darkened church. However like the love charms, church porching was also conducted on various special nights of the year such as Christmas, Halloween and assorted Saint's days. It seems that in ages past, any significant day in the calendar was held to be a good time for attempting to divine the future. 


But there is lore that more specifically relates to Midsummer. A favourite of mine is the old folklore that claims that ferns only bloom on Midsummer’s Eve. According to these old legends, the fern produces a blue flower at the moment when the sun has finally set, and this bloom releases a seed at midnight. Now this seed was highly prized, for there were many claims about the magical powers the seed could confer upon its finder. Over the years, it has been claimed that if you could catch that elusive seed, you would be able to find hidden treasure, see the future and even gain eternal youth. Now the roots of this widespread bit of folklore undoubtedly lie in the fact that unusually ferns reproduce without producing either flowers or seeds, and clearly this presented something of a mystery to your ancestors. Hence anyone who could actually see a fern flower or catch one of its seeds was clearly some one very special. However other than the fact that in summer ferns sprout up everywhere, quite how and why ferns began associated with Midsummer in particular remains lost in the mists of time.

Other traditions advised holding all night vigils at sacred places, often the local standing stones, to gain the magical talents of a bard, although they also warn of only gaining madness, insanity and possibly being abducted by mysterious powers. For indeed many folk traditions hold that strange forces are abroad on Midsummer Eve, indeed it was widely held to be the best night of the year to see faeries. And we must remember that the faeries of folklore are not cute little Tinkerbells but capricious creatures capable of much malice and mischief. Hence folklore has lots of advice for herbs to hang up to protect your house and home from unwanted faerie visitors on Midsummer Eve, and there are numerous cautions that to be abroad on this night was to court danger and peril. For with the the barriers between our world and theirs being thinnest upon this night, being out and about was to risk being pixy-led - that is magically befuddled and hopelessly lost. Even more alarming there was the possibility that you might be whisked away forever into the realm of the fair folk, never to be seen again. So then, perhaps think twice before going church porching or hunting the elusive fern seeds!

Midsummer Eve by Edward Robert Hughes

Wednesday, 21 June 2017

FOLKLORE ON FRIDAY - Midsummer Magic

Midsummer Eve Bonfire on Skagen's Beach by P.S. Krøyer

Well once again Midsummer is upon us, and at long last I've got round to penning another little delve into the world of folklore. Now the summer solstice has had a special significance for many cultures over the centuries - being the longest day of the year it is obviously is an important, but easy to observe. marker in the calendar of the year. And I sure I need not go into realms of detail about the numerous monuments of the ancient world that were constructed to cast shadows or catch beams of sun on the summer solstice. However as an accurate reckoning of the time of the year is very important for the agricultural calendar, it is perhaps not surprising that marking Midsummer's Day was often an important social event as well as a spiritual one. In the British Isles there seems to have been a long tradition of making merry and lighting bonfires on this date. For example, John Stow in his book The Survey of London (1598) tells us - 
In the months of June and July, on the vigils of festival days, and on the same festival days in the evenings after the sun setting, there were usually made bonfires in the streets, every man bestowing wood or labour towards them; the wealthier sort also, before their doors near to the said bonfires, would set out tables on the vigils, furnished with sweet bread and good drink, and on the festival days with meats and drinks plentifully, whereunto they would invite their neighbours and passengers also to sit and be merry with them in great familiarity, praising God for his benefits bestowed on them. These were called bonfires as well of good amity amongst neighbours that being before at controversy, were there, by the labour of others, reconciled, and made of bitter enemies loving friends; and also for the virtue that a great fire hath to purge the infection of the air.
This national tradition of lighting bonfires began to die out in the 17th century, however it continued in continued in rural England until the 19th century, with local versions often involving processions of assorted officials, and parades with effigies. And of course a handful of such rustic celebrations still survive today. But while some many well be Victorian recreations of older folk traditions, it should noted that there is now a new tradition of Midsummer celebrations. in the shape of the Glastonbury Festival (and similar events), which is always held on the nearest weekend to the summer solstice. 

The Christian Church also marked Midsummer too. The Catholic Church assigned the date of 24th of June as the birthday of St John the Baptist, and consequently celebrating the nativity of this saint and midsummer celebrations began fused together in many places, with the longest day being erroneously celebrated a few days late on June 24th. However it probaby due to St. John, that Midsummer gained a long standing tradition as being a night of divination. For example, there is a very old English folk belief that concerning fern seeds. Now ferns actually reproduce by releasing spores, however our ancestors were somewhat baffled by the fact that this common, and often rapidly spreading, plant appeared not to produce seeds in the usual fashion.

Midsummer Eve by Edward Robert Hughes

Hence it was thought that the seeds therefore must be invisible. Furthermore a tradition emerged that stated that fern seeds could only be seen at Midsummer Eve, and that ferns only released their seeds upon this magical night, with some version of the old belief holding that the fern would put of a blue flower at sunset that would bloom and release the seeds at midnight. And the reason why fern seeds were only produced on this one night of the year was linked to the birth of St John - 
The Angell did foretell John Baptist should be borne at that very instant, in which the Fernseede, at other times invisible, did fall; intimating... that this Saint of God had some extraordinary vertue from the circumstances of his birth
from The Originall of Unbelief (1625) by Thomas Jackson

This fern folklore furthermore evolved to state that if one possessed a fern seed, it would grant its owner various magical powers, such the ability to find lost things (including treasure), to be able to see faeries, and to become invisible. This latter claim was even recorded by Shakespeare - 
We have the receipt of the Fernseede, we walk invisible
from Henry the Fourth Part I 

Hence traditions of assorted rituals and vigils to catch a fern seed on Midsummer Eve emerged. For example in Middlesex, it was said that the seed should be caught by placing  a plate near the plant and the would-be invisible man should hope a seed would land in it. However the seed must plant of its own accord on the plate, for any attempt to interfere would ruin the magical properties of the seed. 

However there were other rites and charms for Midsummer, and again there are links back to St. John. As John the Baptist was seen as the man who foretold the coming of Christ, therefore the date of his nativity was considered a good night for attempting to see the future yourself - a time when what is normally invisible can be seen if you will. And the link to this particular saint can be detected in another widespread bit of folk magic practiced on Midsummer Eve. In 18th century weekly London newspaper The Connoisseur we have one of the oldest recorded versions of the charm of the Midsummer Rose - 
If I go backwards without speaking a word into the garden upon a Midsummer Eve, and gather a Rose, and keep it in a clean sheet of paper, without looking at it, till Christmas Day, it will be as fresh as in June, and if I then stick it in my bosom, he that is my husband will come and take it out
from The Connoisseur, Volume 2 (1755) by "Mr Town"

Now there are many similar charms that allegedly will reveal your one true love, and somewhat surprisingly many of them are to be carried out on Hallowe'en night (see here for more details)! But this particular love rite is very closely linked to midsummer and John the Baptist. For Christian lore held that good St. John was born exactly six months before Jesus, and hence the church set his birthday at Midsummer. And so we have that exact, same half year as part of the magic in this love charm.

Of course if you are of a certain age, not doubt you too find each passing year seems to go faster. And hence hence this old folk charms seems to underline the fact that while once winter seemed far away from the heat of the longest day, for us older folks, midsummer is a reminder that Christmas will be here before we know it...

Midsummer Roses by Leonard Charles Nightingale 

Friday, 14 October 2016

FOLKLORE ON FRIDAY - Species of Spectres Part II


Welcome back the second part of our little exercise in classifying different types of spook and spectre! Now obviously the exact nature of all things ghostly is somewhat nebulous to say the least, and hence we are concentrating our efforts on examining the different types of ghost we find in folk tales and legends. There are many tales told of phantoms and apparitions, and when you look closely, clear patterns begin emerge; in the sort of stories that are recounted, and in the nature of ghosts that manifest in them. 

In the first part, we saw how ghosts in folklore may be defined by who they were in life, and where they are said to haunt. And in this second set of tentative categories for all things spectral, the next question we can use to define these visitants from the spirit world is when are they said to appear. Now if you ask many folks when ghosts will appear, the first answer you will receive is Halloween night. Certainly in ages past there were assorted superstitions about divination on Halloween night (see here for details). And in popular culture - largely thanks to a highly influential poem by Robert Burns - there has long been a tradition of telling spooky tales as part of the evening's entertainments. But surprisingly, genuine folk tales of ghosts appearing on Halloween are actually somewhat thinner on the ground than you'd expect. For as I have been detailing in my annual podcasts on the origins of Halloween (see Part I here and Part II here), this day has had many other associations over the centuries and it is only relatively recently that it has become firmly associated with all things scary and supernatural.


However there are a range of ghosts who are said only to appear at certain notable times of the year, a group of spectres we shall dub the Calendar Observers. Now these are phantoms that often only ever make an annual appearance, specifically on one special day (or night) of the year. Now noted dates in the calendar, such as dates of old festivals, solstices and old Saint's days, are particular favourites. For example, in ages past Midsummer's Eve was said to be a time when the veil between worlds were thin, and aside from many folk tales about faery powers being abroad, there are many spectres who make an annual haunting on this night. For example, there is the legend connected to  an old oak tree at Broadwater Green in Worthing, Surrey - it said that on Midsummer Night a skeletal spectre appears and dances a jig until the sun rises the next morn. Similarly, over at Long Barrow in Wiltshire, a pale hound is said to appear on this night and roam around the ancient stones. 

Now according to ancient medieval legends, ghosts and goblins were allegedly forbidden from walking abroad at Christmas time, as it was the holy anniversary of Christ's birth. However judging from the numerous folk tales of spectres appearing either on Christmas Eve or on Christmas Day, it would appear that there is not a shred of truth to that legend. For Yuletide is perhaps the most popular time of the year for ghosts, favoured by a great many of Calendar Observers. To mention just a few - on Christmas Eve, the shade of Anne Boleyn haunts Hever Castle, a ghostly coach complete with a headless horseman rides up to Roos Hall in Beccles, while at Kersal Cell in Salford a ghostly monk makes his annual appearance. Furthermore according to legend, all the ghosts in the British Isles meet for an annual gathering on the night of December 21st - which is also the Winter Solstice - at the Stiper Stones in Shropshire. Given that so many will be busy making their yearly appearances in the next few days, one wonders whether this is some kind of official meeting planning haunting and manifestations for the coming year...